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God’s ultimate heart desire for humanity

God’s ultimate heart desire for humanity

Keeping an open mind to God’s word while we’re engaged in well-meaning doctrinal review is crucial for believers. Although scrutiny can catalyse differences, it doesn’t make it unnecessary. Differences can be healthy by showing us complementarity or safety lines.

Having said the above, in this exercise to ascertain God’s ultimate heart desire for humanity, let’s depend on the Holy Spirit to enlighten us through the scriptures.

What’s God’s ultimate heart desire for humanity?

The answer—is revealed in God’s two-fold purpose for breathing Life (Christ or Light) into Adam and Eve. The two pronged intent is: For humanity to have freedom to worship (talk and walk) with Him as His image bearer and from that vantage, till the ground as its caretaker (Micah 6:8, Ecclesiastes 12:13, Genesis 2:15).

Although Adam and Eve eventually lost God’s image through their disobedient choice (Genesis 3:6) and plunged humankind into darkness, God’s heart desire for humanity to worship Him didn’t change. In due time, His only Son (The Lamb sacrificed from the beginning) was sent as the Light—to light up humanity who lived in darkness and in the shadow of death (Luke 1:79).

However, because it was by choice humankind rejected God’s life freely breathed into our first parent (Adam and Eve), it’s also by choice that we’ll have to receive God’s free gift of life being offered to us in His Son.

But, given humanity’s gross depravity, are we able to choose life? Yes!

That’s what Christ’s atonement did — it tore the veil —making it possible for humankind to turn to the Light through the preaching of the gospel (2 Corinthians 5:19, Matthew 27:51, Romans 3:25, 1 Corinthians 1:21). Therefore, it’s proclaimed, ‘whoever believes in Him will not perish, but have eternal life’ (John 3:15).

God’s active desire ab initio was and still is salvation (His life to dwell in humankind Genesis 1:26, 1 John 4:14-15, Romans 10:13). It’s contrary to Calvinist predestination doctrine which portrays God as a trickster — engaged in offering a larger segment of humanity His Light — while He had predetermined by His sovereignty for them never to accept the Light. This blind spot is part of the fundamental error governing Calvinism.  The scriptures to show how God have negated the rest of His attributes and used just one — “sovereignty” to act against every other thing He represents is yet to be provided. 

True sovereignty of God works within the framework of His other characteristics like love, justice, patience etc. His sovereignty in perfect harmony with the rest of His attributes is displayed in His willingness to save humanity despite we were fallen. Herein, we’re shown godly sovereignty that’s not divorced from who He is. Because God’s sovereignty operates within His attribute of justice, He made the provision of His Lamb from the foundation of the world knowing He’ll never work against His own attributes. So, God’s Lamb is pivotal and inevitable since the Adamic sin that affected all of humanity had to be paid for.

Ironically, John Calvin’s discriminatory interpretation of predestination doesn’t resemble his namesake’s (John, the apostle) inspired scriptures in John chapter 1. Here’s what it says, ‘the Word or Logos was in the beginning with God as God and He created humans and the Word is the light of or for humanity (John 1:1-3, John 1:4). Notice, the Light is not for some predestined people.

‘The mission of the true Light, is to give light to everyone’ (John 1:9). The essence of John the Baptist’s ministry further solidified this truth: “God sent him as a witness to testify concerning the Light, so that through him all (not some) might believe in the Light” (John 1:6-9).

As John the Baptist made good of the ministry of being a witness to the Light, oppositions and distraction arose from the people who wanted to know who he was and his mission. But, he kept his focus on God’s heart desire and stated it repeatedly in an uncomplicated manner: “Look, the Lamb of God, who takes away the sin of the world (humanity)” (John 1:29). For all intent and purposes, this clearly speaks of Christ’s general atonement for humanity and not limited atonement for specially predestined people (1 John 2:2, Isaiah 53:6).

Let all who want to praise the glory of God’s grace reflect again and again about His sovereignty alongside all of His other attributes. As we do, hopefully, we’ll eventually acknowledge that there’s no way God’s other characteristics would’ve been dormant for sovereignty to act independently. God is self-sufficient in wisdom and counsels Himself wisely! (Isaiah 40:13).

The Scope of the Light’s Mission

The Light’s mission was to all of humankind and not to any special people (Neither the Israelites nor a certain predestined multitude). Even the Israelites as part of humanity and by genealogy Jesus’s own people also refused to recognise and acknowledge the Light (Him) (John 1:10-11). But, because the Light (The Word) came as a fresh start for humanity, as many as received Him, those who believed in His name He gave the right to become children of God — children born not of natural descent, nor of parental decision but born of God (John 1:12-13, 1 Peter 1:23).

Evidently, God laced the apostolic ministry of John with His heart’s desire for humanity in a way that explained predestination. Pursuant to God’s desire to save all of humanity, John both faithfully and plainly proclaimed the remarkable action God took, ‘Out of His fullness, grace upon grace has been poured out to humanity’ (John 1:16, 4: 42, Titus 2:11, 1 Timothy 4:10). Unlike God’s “law of commandments” given to the Israelites by Moses as their culture, grace and truth (Christ Jesus or the Gospel) is given to humankind as a culture of Light or Redemption (John 1:17).

In Ephesians chapter 1, Paul stated repeatedly that God predestined humankind to redemption. To be holy and blameless through believing the gospel—God’s good pleasure for humankind. A pleasure He determined for humans in Christ from creation. This gospel (The Light—God’s Son) came to reveal His Father to all of humanity. Why? Because no one has ever seen or can see the Father except by seeing His Son (John 1:18).

How can the general atonement of Jesus Christ be entered into?

John stated the answer, “Make straight the way for the Lord” — meaning, believe in the Lord or repent — not from all of our sins but from the sin of rejecting the Light (John 1:23, Mark 1:15, Acts 3:19). Why do we refuse to come to the Light or His atonement? It’s because our hearts and deeds are evil and the devil uses it to blind us (John 3:19, 2 Corinthians 4:4). It has nothing to do with us not being predestined.

How do humanity that love darkness come to the Light? Jesus’s sapid explanation showed both His Father’s role and humankind’s. ‘… God takes the initiative to teach all to come to Christ, and everyone who hears, learn or agree with God accepts Christ (John 6:45). So, verse 45 of John 6 clarifies (John 6:44), ‘before anyone can come to me, they must first listen and agree with my Father’s persuasion’. Those who agree to come to me are those taught or persuaded by God and great will be their peace as spoken by the prophets and I will raise them up at the last day (Isaiah 54:13).

Whilst it’s the church that’s chiefly used by God to persuade humankind, He also directly persuades humans — including babies in their mother’s womb. Patiently, God endures with humanity so all can heed His persuasion! (2 Peter 3:9, 15). God is not devilish to be busy drawing (persuading) people He had predetermined never to accept His persuasion.

It’s clearly stated, ‘God sent the Light to humankind not to condemn us but to give us Light’ (John 3:17). This offer is to everyone everywhere (Mark 16:15). Why? Because He loves humankind (John 3:16). His desire (Predestination) is for everyone to enter into the Light of eternal life in His Son. It’s not a reserved privilege for a few elect, no! Those — few (Multitudes) who respond to God’s persuasion to go to Christ just as Jesus had to agree with God’s  predestination to go the cross will be chosen or elected to abide in Christ as a new creation (Matthew 22:14, Luke 22:42, 2 Corinthians 5:17).

Encouraging reason why every human should come to the Light or Christ’ Atonement

While it’s true that when we come to the Light the darkness in our hearts and evil deeds will be exposed to us, we need not be shamed or afraid because Christ made the atonement on the cross on our behalf and resurrected to give humankind life abundantly (John 10:10). If we accept His atonement, its effect doesn’t leave us with our sin, sins and shame (1 John 2:2). He translates us to light and helps us walk in the light (Matthew 5:14, John 8:12, 14:26, Isaiah 30:21, Psalm 32:8, Romans 8:14).

Consequently, the only reason any human will be lost perpetually is the rejection of the Lamb of God and not because they were predestined to damnation (John 3:18, Mark 16:16). It accounts for why the Prophets of old prophesied that Christ is the Messiah and the Apostles vehemently insisted that redemption is found in no one else but Christ Jesus, the light of humankind (Acts 4:12).

The True Gospel

The gospel does not become good news because He’s received. In and of Himself, He’s good news to humanity. That’s why He’s not limited to any socio-political cum religious and ideological enclave. Irrespective of the religion and culture we’re born into, God is daily drawing everyone to Christ, the Light of Humankind.

Through the Church (All those who’ve accepted God’s persuasion to believe in Christ and follow Him), the gospel is being displayed and preached to all humans that God, our Creator, has the welfare of each one of us at heart, to this end: that we should be saved in Christ (Mark 16: 15). This is the theme of the book of Acts. It isn’t a narrative of God conscripting some predestined folks.

God has never been in the business of forcing humanity to worship Him else, the rich young ruler and King Agrippa would’ve been conscripted. They freely and unwisely rejected God’s persuasion (Mark 10: 17-22, Acts 26:27-29).

Jesus himself, John, the apostle and John the Baptist including the other apostles and prophets pointed to this conclusion: everyone is invited to Christ Jesus, why? Because God doesn’t desire for anyone to go to hell (The unavoidable place for those who reject Christ’s atonement).

No human was predestined to go to hell to satisfy God’s cosmic pleasure. Far from it! (Ezekiel 18:23).


The issue of Suicide

This writing was prompted by an article I read a few days ago. It asserted that Suicide is not unpardonable sin and sufficient grounds for hell. This view was defended by purporting that, in spite of Samson’s committing suicide, he still got listed as one of the heroes of faith in Hebrews chapter 11.

Is the basis of this proposition true? The scriptures doesn’t testify to the theory of Samson committing suicide. No person who committed suicide in the bible is listed in Hebrews 11.

Here is the list of those who committed suicide: Saul, king of Israel and his armour bearer 1 Samuel 31:3-6, Ahithophel 2 Samuel 17:23,  Zimri 1 Kings 16:18-19 and Judas Matthew 27:5. Add Samson’s name to this list and he will stand out as a sore thumb. His rightful place is in Hebrews 11, among those whose walk with God was amended.

From Genesis to Revelation, the gem is in the standing up again, not in the falling down and staying there or ending it all.

Samson requested strength from God in verse 28 of Judges 16 and verse 29 is an interlude to show that God answered swiftly and Samson swung into action. Then, verse 30 started with a conjunction, making it a continuation of Samson’s request in verse 28. This means that Samson made two request of God.

The first request was for strength with which to avenge the Philistines who were Israel’s rivals. His request was not for power with which to kill himself.

The second request was for God to let him die along with the Philistines. Samson probably felt he had completed his God given assignment as a Judge of the Israelites for twenty years and didn’t want to continue judging Israel as a blind man.

It is doubtful his request of God to let him die can pass as a suicide. God could have decided to preserve his life amid the wreckage regardless of his request to die.

David at one time also requested to die but, it is God’s discretion to answer our prayers one way or the other 1 Kings 19:4. In this case, He kept him alive. In another scenario, Hezekiah requested for extension of his live and got it 2 Kings 20:1-6. Simeon is another example in Luke 2: 28-30. God is sovereign!

If the assertion that Samson committed suicide is upheld and in spite of it, he was mentioned in Hebrews 11 as one of the heroes of faith then, it’ll be an affirmation that suicide is legitimate though appalling. In which case, what we need to be concerned about is the motivation for choosing suicide—whether the motive is right or wrong. This will be a dangerous phenomenon.

My persuasion on the issue of suicide whether it involves a professing Christian or non-Christian is that it should be discussed with lots of genuine love and heartfelt sympathy. The reason to apply gracious love is because it concerns a departed soul and for the sake of the grieving and pain the families and friends will be going through. The departure of any soul always brings mixed feelings of sorrow, pain and joy.

Before continuing, it’s apt to emphasize that Christians are not permitted under any heading to kill anyone intentionally according to (The law of the spirit of life in Christ) New Testament. It’s a serious issue in God’s heart—so much so that he regards hatred as murder.

Therefore, how could it ever be right in God’s sight for anyone to commit suicide? It’s difficult to grasp Ephesians 5:29a.

What exactly was commendable about Samson’s action, bearing in mind that the Philistines were more often than not at war with Israel, whom Samson represented as a Judge Judges 16:31b? Obviously, it was not him killing himself. What was praised is Samson’s faith that resulted in victory for his people  Judges 16:30. It’s along these lines that Samson and others were mentioned in Hebrews 11: 17-36. Each of them had extreme rough times and overcame through their unflinching faith. Overcomers are a tested company—not extraordinarily favoured people.

It’s unfortunate that a Christian or anyone for that matter should suffer depression but is a reality. It’s like any other sickness. Servants of God both in the Old and New Testaments and in our time, have suffered depression. Prophets and kings, Paul the apostles, Spurgeon and many others. It needs not end in suicide.

Being a Christian is not the only way but is the greatest and surest protection against depression from leading to suicide.

So, is suicide a sin punishable by hell? In my opinion, Yes! Avoiding suicide at all costs is a safer option by miles.

Does it mean that everyone that has committed suicide has gone to hell? Frankly, I don’t know the answer. What happened between God and each of those individuals’ in their final moment is unknown to us. However, let each person have His conviction Romans 14:23.

The bible clearly state that we Christians don’t know the answer to everything. Put differently, we know in part—as a people who see though dimly. Therefore, unashamedly, we can be relaxed to say we don’t yet know an answer to some matters.

The final arbiter as per the fate of a person who committed suicide will be God’s.

Suicide is a regrettable waste of the precious gift of life–given to us to steward by God.

Whilst it is only fitting to approach these kind of matters with genuine love and deepest sympathy, it doesn’t seem right to provide a cheap biblical reason to console us when we’re grieving over our loved ones who unfortunately reached the dark alley of suicide.

No matter our views, to put forth our comments in the guise of giving the truth “in love” at a time others are grieving the loss of their loved ones especially through suicide, speaks volumes of our understanding and participation in Christ’ nature or virtue of “speaking the truth in love”.

All this said, the most important thing that counts at the end of the day, is for us humans to do whatever we can to help one another not to walk down the staircase of suicide.

Finally, as a reminder to those grieving over bereavement and especially of this kind, be rest assured that God is with you and He is your strength. Whilst there are many miserable comforters, there’s always “The Comforter”, the person of the Holy Spirit! Depend on Him. Shalom!


Unity and Peace 2



Is Satan the devil really as powerful as to cause the kinds of division seen among true Christians today?

Before answering the above question, I guess it is important for us as Christians to remind ourselves of the obvious—that is, we are Christians only because we have Christ in us. Therefore, we all belong to Him.

Doubtless, the devil and his cohorts are powerful but not most powerful! Certainly not powerful enough to take on Christ Jesus the Creator of all things Colossians 1:16.

While the bible described Satan as the strong man, Christ is declared as the stronger man Luke 11:22.

So why has the devil succeeded and is still succeeding in inciting division among believers against the desire of Christ for His Church to live and enjoy unity and peace?

It seems the problem lies with something we Christians have not understood and as such are not obeying. But, what could it be? Don’t be partisan—don’t build camps.

Paul and Barnabas understood this truth. In-spite of their disagreement, they kept on with the gospel without nicknaming it their brand. Because there was absence of this branding of the gospel, when Paul requested for John Mark’s assistance in the gospel, Barnabas did not think Paul was trying to get Mark to switch movement, denomination or camp.

The apostles had a firm grasp of the path Jesus laid for the Church’s unity and peace. Hence, it helped them not to build little or huge camps for themselves.

Though we read of the disagreements in the early church, we see no example of the sort of camps, denominations and movements we have today. Given the grace Paul had for deep and difficult revelations into the Person of Christ as testified by Peter, he could have easily created his own camp, denomination or movement and nicknamed it “Paulinism”. But rather, he exhorted and admonished thus; 1 Corinthians 1:12, 3:4-6, 22, 4:6.

Even where some Christians derailed into dangerous doctrines, the apostle’s approach to correcting them was not to nickname their own gospel. Rather, they confronted the false doctrines headlong—by showing the church via the scriptures and their Christlike lifestyle how the doctrines were wrong. Presently, the church is so deviated from this pattern one would wonder if ever it can be remedied. Here is where faith comes in! All things are possible if we are willing to believe, trust and obey the Omnipotent God.

Well, the bible speaks of the wiles of the devil and states that we’re not ignorant of it. Could it be that we have actually made ourselves ignorant of it?

Let us look at one of his wiles which I strongly believe the church has been for a long time ignorant of and therefore has not attacked it with our Christ given weapons of prayer, wisdom, love and obedience.

The wile I am referring to is the camps we have unwisely built for ourselves, though we have not done this intentionally in all cases. Nevertheless, its effect has achieved the devil’s wishes for us to be divided contrary to our Saviour’s desire for His church to live in unity.

Over the centuries, the Holy Spirit has been revealing clearly that this tragedy of camp building and its divisive effect has to be addressed. But the costs to those who have laboured and invested not just money but their lives to building these camps is enormous. As a result, it’s overwhelming to think about redressing the issue. But, I am persuaded that most of the faithful servants of God who have long joined the Lord will undo the things they did to contribute to the camps we have today if they are given a chance. Pardon my presumption.

So, what will it be for us who remain today, are we going to agree with the Spirit of God and break down these camps or what?

God never builds upon wrong foundation. He always first clears the refuse of lies. His ancient pattern is always to breakdown and build up afresh and anew. Strategic restructuring is never His pattern.

Am I saying we don’t need these nicknames: Multicultural, End time, Reform, Emergent, Pentecostal, Charismatic, Evangelical, Calvinist, Armenian, House church, Baptist, and Methodist etc.? My apologies if I missed out your camp.

It is God’s mind that we should breakdown these camps if we truly want to experience the Lord Jesus’ desire for us to enjoy unity and peace amongst us (the church). For clarity, I am not addressing “unity within our camps and its babies”. It is amply clear that the tactics employed to achieve our tactical “unity” has not and cannot workout unity for His body. Neither can ecumenism.

What I am addressing is the unity of the spirit and peace in the one church that has expression across the different locale.

Now, I am not saying the camps are the cause of disagreements but that they are catalysts for division—actually, the camp is the division. In part 1 of Unity and peace, I did state clearly that disagreement is not division and should not lead to it. However, it is unthinkable to have camps without division.

Love—foundation of the faith, with unity of the spirit in the bond of peace, will carry His church through disagreements. These disagreements arise mainly because we all do not get the true understanding of the person of Christ at the same time. We grow in our knowledge, in our walk in and with Christ at varying paces and God is satisfied with that. If a Christian within a gathering or the whole gathering locale is sinning or in error doctrinally, it should be addressed as such and not from the standpoint of gospel brand.

So, why the bitter divisions? The answer is crystal clear—the camps!

The problem is this; if we must grow our camps then unavoidably we will be partisan, crafty, callous, and egocentric instead Christocentric. But, if we choose Christo-centricity, then, painfully but rewardingly, the camps must need be done away with.

As the body of Christ, here are three vital things to consider deeply if we are honestly desiring our unity and peace.

Firstly, is God actually wanting us to breakdown these ungodly walls (camps, denominations, movements) that have been built knowingly or unknowingly over the centuries?

Secondly, are we prepared to repent and pay the painful price of breaking down the camps our past beloved brothers and sisters and even us now have painstakingly built and relied on for our identity for so long?

And lastly, are we ready to start afresh, learn the things we hopped and skipped over and follow Christ’s pattern relying only on Him, the captain of our salvation, the centre of our unity and the prince of our peace?

What’s your response? It will be helpful to the church.


Point of need or spontaneous ministry

Seasoned exhortation from T. Austin-Sparks taken from “All Things in Christ” CHAPTER 7

You diligently study the Scriptures because you think that by them you possess eternal life. (John 5:39 NIV)

Ministry is the expression of Life, and not the taking on of a uniform and a title. Once I thought that to be in the ministry was to go into a certain kind of work, to come out of business, and, well, be a minister! So one got into the thing. Many, many are laboring and toiling in it, breaking their hearts, afraid to leave that order of things, lest they should be violating what they conceived to be a Divine call. Many others cannot get out of it because it is a means of livelihood, and they too are breaking their hearts. It is all false. Ministry is not a system like that. Ministry is the expression of Life, and that is but saying in other words that it is the outworking of the indwelling of Christ. Disaster lies before the man or woman who ministers on any other ground than that. When the Lord gets a chance in us, and we really will trust Him on that ground and take our position there, He will show us that there is ministry enough for us; we shall not have to go round looking for it. The real labor so often is to get us down to that ground, the delivering of us from this present evil age even in its conception of the ministry, unto the heavenly ministry.

The Lord Jesus is our pattern. You see the spontaneous ministry, the restful ministry of that Heavenly Man. I covet that! It does not mean that we shall become careless, but it does deliver us from so much unnecessary strain. That is how it should be. May the Lord bring us to it; the heavenly Man with the heavenly Life as the full heavenly Resource.


In the Spirit on the Lord’s day

The book of Revelation in the Bible speaks of the past, present and future in one breath making it difficult to comprehend.wind6 Selah! While all the books of the bible are inspired by God, pains were taken to notify whoever reads Revelation that it was written inspirationally—that John, who was already a Christian (had the spirit of Christ), was caught up in the Spirit to be able to receive the words of this book Revelation 1:10. This is interesting!

How anyone not caught up in the spirit can understand the book of Revelation is unimaginable. The writer was a Christian as we are today. He was lifted up in the Spirit to write to as many as would be lifted up in the spirit (those who were Christians and those who will become Christians).

Before Christ’s resurrection and the out pouring of the Holy Spirit (Whom John was lifted up in on the Lord’s day), Jesus’ disciples did not know where they were coming from, where they were or where they were going as can be clearly seen in the canonical gospels. Though they were with Christ Jesus physically and heard the sound of His voice, they hardly ever understood what He was telling them. Jesus declared that Peter’s accurate confession of Him as the Son of God was because Peter was lifted up in the Spirit at that moment Matthew 16:17.

The book of Revelation as well as the rest of the 65 books of the Bible is truly an interesting gift from God. It carries three dimensional blessings.  A blessing for just reading it, blessing for listening to its prophesy and finally, another blessing for obeying what is written in it—that is, what Christ says Revelation 1:3 KJV. In reading Him, a measure of power and faith is imparted, in listening to Him another measure and in obeying Him, yet a fuller measure is imputed to the bride to finish the course.

He that obeys Him gets more grace to obey Him the more while the disobedient lose even that measure given James 1:22. He who buries the grace of God loses out completely while those who honor Him by using the grace given get imparted with more grace.

Obedience to what is written or what He says leads to an increasing knowledge of what He wants both doctrinally and in practice John 7:17. To this intent and purpose, He invites us to buy the wine and milk (oil) without money that above all other purposes our lives may be sweetened or our light may continually burn!

So the book of Revelation is saying, darkness and night has been increasing and will yet increase. Therefore it is encouraging this one purpose above all other purposes that we “let our light shine, let it burn”, drink the oil– it is without cost—it is paid for. Let nothing else occupy or consume our minds other than the oil. The key being, you, let the grace of God in you burn and give out the light. Don’t neglect to use the oil or use it unwisely which leads to burn-out which can be avoided Matthew 25:9. The five wise virgins knew they did not have inexhaustible oil. So in truthfulness and compassion, they kindly advised those that needed oil to go buy though it became too late for them Matt 25:10, Ecclesiastes 3:1.

The grace of God as oil is raining on the earth, whoever will stand under its rain by faith and be soaked will be saved. Now is the time—which is the message of the book of Revelation. The sin the world needs to repent of is their rejection of Christ Jesus, the grace and oil of God.

And for those engrafted into the commonwealth of Israel (born again), we need to repent of all iniquities by retaining the fire of our first love for Christ not just doing good deeds. Can we have the Spirit of Christ, good deeds and yet, shrink back from loving His Spirit? Yes!

According to the book of Revelation, despite the commendations from God about the good deeds of the Ephesians church Revelation 2: 2-3, 2: 6, they had backslidden from their first love for the Holy Spirit Revelation 2:4. This should not be confusing because all of their mentioned good deeds can be found with “some good people” who do not have the Spirit of Christ and the fire of love for the Spirit in their heart and soul. In other words, there are hardly any good deeds Christians can engage in—in this life that some natural good people don’t do. This is why the difference between the body of Christ on the earth and those outside His body is the possession of His Spirit and an unrelenting love for His Spirit. So, one can have the Spirit of Christ but begin to relent or withhold loving the Spirit. And God does not take it kindly Revelation 2:4-5.

Therefore, we are called upon to measure our oil and not presume. Presuming caused the foolish virgins irreparable loss Matthew 25:10. This calls for a humility that eradicates laziness—buy when the oil is low and patiently wait on God all the time. There is a sudden mercy and graces as it were that lifts us up in the Spirit as we practice obedience and waiting on the Lord on the Lord’s Day (everyday) —though we are in the spirit. Amen!

God is eager to help all of those who have the Spirit of His Son in every way spiritual and temporal. This is why, the past, present and future has always belonged to the sons of God.

If you are yet to receive the Spirit of Christ, know assuredly that you are the reason He was born, died and resurrected—receive Him today into your heart. Gain life in Him, in Him alone!

And “If”, we have the Spirit of Christ Jesus, let us walk with Him as He walks with us daily. For most assuredly, the past, present and future was and is designed for our salvation to the utmost.